Analisis Dana Infaq Non Halal Di Lembaga Keuangan Syariah Dalam Perspektif Fiqih Muamalah Studi Kasus LSPT Tebuireng Jombang

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Zuhairoh Nasrin - Prodi Ekonomi Islam, Universitas Hasyim Asy'ari
Peni Haryanti - Program Studi EKonomi Islam, Universitas Hasyim Asy'ari Tebuireng

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In the current era of globalization, the development of the informatics system is growing very rapidly, especially in terms of fundrising ZIFWAF (Zakat, Infaq, Shadaqah and Waqaf) funds in Indonesia by using the dual banking system service. The muzakki use conventional banks more, this causes non-halal funds. Non-halal funds are funds obtained in a prohibited manner. The number of non-halal funds collected, resulted in the emergence of various opinions. This study aims to determine the management practices and views of muamalah fiqh regarding non-halal infaq funds at LSPT Tebuireng Jombang. This research method uses qualitative research with descriptive analysis method using primary data and secondary data where the collection technique uses multiple sources of evidence, creates basic case study data and maintains a series of evidence.This non-halal fund is included in the infaq bookkeeping because it is in accordance with its designation. These non-halal funds contain usury because they are contaminated with conventional banking systems. According to Imam Maliki, Imam Hanafi, Imam Hambali, Imam Shafi'I, this usury will forever be punished as haram because it has a lot of mudlorot. However, these non-halal funds increase every year, so they accumulate when not used and this is the same as hoarding wealth. Of the four priests namely Imam Hambali, Imam Hanafi, Imam Maliki and Imam Shafi'i forbid usury and has been explained also in the Qur'an and Hadith. Then there are four fiqh solutions that are used as the basis for determining the DSN-MUI fatwa: namely al-Taysîr al-Manhaji, Tafriq al Halal 'An al-Haram, 'Adah al-Nazhar, and Tahqiq al-Manath.


Keywords: Non-Halal Funds, Non-Halal Infaq Fund Management, Muamalah Fiqh View

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